Four Days to Go!

It’s 2pm Australian Eastern Daylight savings time on the 27th of October 2018 which means The Frankenpod season two starts in just four days on the 31st of October!

Halloween Spppooooookyyy.

Not really intentional it just seemed as good a time as any.

We have some amazing episodes coming with Melissa of The Brook Reading podcast on a particularly divisive and controversial book and I don my tinfoil hat with the ladies of Wives Tales to talk about a cinematic adaptation of one of the most popular conspiracies based novels of the 20th Century.

But for the first episode of season two Brent and I tackle a little true crime by examining a masterpiece of “literary non-fiction”, some of the controversies surrounding it and it’s cinematic adaptations.

We’ve recorded a short promo just to keep everyone in the loop and you can find the initial relaunch blog post here.

If you want a bit of a refresher on what we define as gothic you can find our introduction to gothic literature here and we will be updating this definition soon to include some of the things we have learnt along the way. There is also our everything is gothic unless it’s not and then it’s something else which might be useful if you are looking for more specific information about what we include as part of the gothic genre.

This season we will be featuring creepy stories submitted by listeners and some classic gothic short stories you may not have heard before. It doesn’t have to be frightening, it doesn’t have to be dramatic, just a little something that can be read in 5 minutes. If you like you can send it to us as the text for us to read or you can read it yourself and send us an audio file. If writing isn’t your thing we are also happy to accept music.

Make sure you let us know if you want us to promote your project, podcast, writing or anything. It is literally the least we could do.

If you want to come on the podcast and have a chat about your favourite gothic book, movie, television show, graphic novel, poem, character or author you can email us at thefrankenpod@gmail.com.

We can’t wait to be back!

http://thefrankenpod.libsyn.com/season-2-starts-on-the-31st-of-october

 

Promo Music: Swing Gitane by The Underscore Orkestra is licensed under a Attribution-Noncommercial-Share Alike 3.0 United States License.

Image: A digitized image of the original painting American Gothic that Grant Wood, a master artist of the twentieth century, created in 1930 and sold to the Art Institute of Chicago in November of the same year.

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#romanticism – Romanticism and Social Media

John Keats was a brilliant poet and a darling of the Romantic age and whilst his legacy has been somewhat eclipsed by the formidable shadow of Lord Byron, many snippets from his works have slipped into common usage. For example “A thing of beauty is a joy forever’, that was his, it’s from a poem called Endymion. I’m not sure how many people are aware of its origin, I certainly wasn’t until I stumbled across the poem in a collection in my high school library.

 

Today I follow The Keats Letters Project, The Keats Shelley Society and The Keats Foundation on Twitter and daily, depending on the congestion of my feed, I often get a random daily dose of Keats.

IMG_0006
Image: Kate Ter Haar CC BY 2.0

In this post, I’m going to focus on the works of the Romantics and the place they have posthumously found within social networks such as Twitter and Facebook. The titular ‘#romanticism’ will immediately bring up results for an ocean of tweets of the work of the great romantic painters, including the works of Dante Gabriel Rossetti (pictured) generally tweeted by accounts that identify as the artist’s name such as John Everitt Millais @artistmillais.

 

Rebellious and subversive poets such as Samuel Taylor Coleridge & Percy Bysshe Shelley never lived to see their writing form become old hat. There was no possibility that they could comprehend moving from romanticism to modernism, modernism to postmodernism and so on. The likes of Shelley, Byron and Keats have drifted in and out of favour and in this age of social media we might expect that these tired authors might be firmly relegated to history. But then came social media and literature nerds like myself and countless others are consistently brushing off the metaphorical dusty pages, canvasses and plates to not only digitise but memorialise and adapt pieces of the Romantic movement. Below is one of my tweets using the #romaniticism hashtag to share an edited image from a literary annual featuring works of Romanticism for young ladies to promote my podcast that talks about a work of Romanticism by Mary Shelley, one of the great authors of the Romantic movement. And that my friend is convergence.

Vast quantities of books from the Romantic period have been digitised by libraries and archives, they have been transcribed by volunteers at Project Gutenberg and read by volunteers at Librivox. That information or the books they are derived from is then used by others to write blogs, record Youtube videos, make podcasts and create those very pretty and ambiguous inspirational quotes.

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Now it’s your turn… by Michael Coghlan by CC by 2.0

All or most of these creations are shared on social media. But none of this happens without the human desire to make mediums collide and take their experience of a text into a different realm. These sharable, likeable and Tweetable formats that we squeeze these often weighty, sometimes iconic texts and images may have the effect of diminishing the work, but it can also have the effect of adding to rather than subtracting from the narrative of the artefact; that is it can make a static piece of art into something that living, morphing and consistently reimagined. Ross & Sayers (2014) highlight the way that modernist texts can become alive through social media and other internet-mediated discourse and a similar argument could be applied to the preceding Romantic movement.

 

As Wright suggests in ‘Battle of the Books’ (2009) this new digitisation of literature means that ‘the book is becoming a fluid entity that can flow into a number of vessels’ and the same is true of poetry and art. The appeal of these particular works of the Romantic period is surely due in no small measure to their status in the public domain, leaving these iconic works that helped pave the way for western cultural heritage as we know it freely available for anyone to read, dissect and reimagine.

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Ebook by Daniel Sancho by CC by 2.0

As Wright suggests in ‘Battle of the Books’ (2009) this new digitisation of literature means that ‘the book is becoming a fluid entity that can flow into a number of vessels’ and the same is true of poetry and art. The appeal of these particular works of the Romantic period is surely due in no small measure to their status in the public domain, leaving these iconic works that helped pave the way for western cultural heritage as we know it freely available for anyone to read, dissect and reimagine.

Listen to a quick podcast on Romantic Gothic literature, impermanence and Percy Bysshe Shelley

References

Images

  • “Portrait of John Keats” by Joseph Severn, 1821, Retrieved from the National Portrait Gallery.
  • “Laptop” by Bonzo, Open Clip Art under CC BY 1.0.
  • “Joan of Arc” by Dante Gabriel Rossetti, 1882, Retrieved from Wikimedia Commons, Public Domain.
  • “Now it’s your turn…” by Michael Coghlan under CC BY 2.0, Flickr.
  • “Beauty is truth, truth beauty; that is all ye know on earth and all ye need know. – John Keats” by Kate Ter Haar is licensed under CC BY 2.0,
  • “ebook” by Daniel Sancho is licensed under CC BY 2.0
  • The “Ozymandias Collossus”, Ramesseum, Luxor, Egypt by Charlie Phillips is licensed under CC BY 2.0

Music

  • Evermore by Kai Engel is licensed under an Attribution License 3.0 License.
  • Kelli’s Number by U.S. Army Blues is licensed under a Public Domain 1.0 License.

The Brontës

This week The FrankenPod (rss feed for podcast app) episode is a conversation with Megan from Oh No! Lit Class on the literary family the Brontës. The gothic classic Jane Eyre was penned by Charlotte and Emily wrote the eerily gothic Wuthering Heights. It’s a bit of a rambling chat in which we also delve into the comedy sci-fi world of Douglas Adams, the childhood trauma of the Goosebumps series and the Byronic elements of Christian Gray, so I don’t have a script to publish. So here are some quotes from the works of the children of Patrick Brontë who survived to adulthood:

Photo by John Illingworth
Photo by John Illingworth. Branwell Brontë A wood statue by the canal depicting Branwell, the black sheep of the Brontë family, as well as other landmarks and characteristics of Calderdale. Branwell was for a couple of years a booking clerk at the nearby Luddendenfoot railway station but left under a cloud.

Patrick Branwell Brontë

Thorpe Green by Patrick Branwell Brönte

I sit, this evening, far away,
From all I used to know,

And nought reminds my soul to-day
Of happy long ago.Unwelcome cares, unthought-of fears,
Around my room arise;
I seek for suns of former years
But clouds o’ercast my skies.Yes-Memory, wherefore does thy voice
Bring old times back to view,
As thou wouldst bid me not rejoice
In thoughts and prospects new?I’ll thank thee, Memory, in the hour
When troubled thoughts are mine-
For thou, like suns in April’s shower,
On shadowy scenes wilt shine.I’ll thank thee when approaching death
Would quench life’s feeble ember,
For thou wouldst even renew my breath
With thy sweet word ‘Remember’!

Charlotte Bronte by G. Richmond 1850
Charlotte Bronte by G. Richmond 1850

Charlotte Brontë

Quote from Jane Eyre spoken by Jane herself:

“If people were always kind and obedient to those who are cruel and unjust, the wicked people would have it all their own way: they would never feel afraid, and so they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should—so hard as to teach the person who struck us never to do it again. […] I must dislike those who, whatever I do to please them, persist in disliking me; I must resist those who punish me unjustly. It is as natural as that I should love those who show me affection, or submit to punishment when I feel it is deserved.”

Disputed portrait by her brother Branwell; sources are in disagreement over whether this image is of Emily or Anne
Disputed portrait by her brother Branwell; sources are in disagreement over whether this image is of Emily or Anne

Emily Brontë

Quote from Wuthering Heights, taken from Nelly’s final narration:

Mr. Kenneth was perplexed to pronounce of what disorder the master died. I concealed the fact of his having swallowed nothing for four days, fearing it might lead to trouble, and then, I am persuaded, he did not abstain on purpose: it was the consequence of his strange illness, not the cause.

We buried him, to the scandal of the whole neighbourhood, as he wished. Earnshaw and I, the sexton, and six men to carry the coffin, comprehended the whole attendance. The six men departed when they had let it down into the grave: we stayed to see it covered. Hareton, with a streaming face, dug green sods, and laid them over the brown mould himself: at present it is as smooth and verdant as its companion mounds—and I hope its tenant sleeps as soundly. But the country folks, if you ask them, would swear on the Bible that he walks: there are those who speak to having met him near the church, and on the moor, and even within this house. Idle tales, you’ll say, and so say I. Yet that old man by the kitchen fire affirms he has seen two on ’em looking out of his chamber window on every rainy night since his death

Anne Brontë Drawn by Charlotte
Anne Brontë Drawn by Charlotte

Anne Brontë

From the introduction to The Tenant of Wildfell Hall:

I am satisfied that if a book is a good one, it is so whatever the sex of the author may be. All novels are or should be written for both men and women to read, and I am at a loss to conceive how a man should permit himself to write anything that would be really disgraceful to a woman, or why a woman should be censured for writing anything that would be proper and becoming for a man.

Percy Frankenstein/Victor Shelley

When a novel like Frankenstein appears to come out of the blue and change the world of literature forever, finding the inspiration behind it can keep scholars and enthusiasts busy for centuries (yep, we hit year 200 of Frankenstein publication this year!). Finding the inspiration for the troubled and deeply problematic figure of Victor Frankenstein is one of the primary areas of interest. A pretty popular, and generally accepted theory of the doctor’s origins is that he is partially based on none other but Mary Shelley’s husband, Percy Bysshe Shelley (yes, I blew the reveal in the title).

Posthumous Portrait of Shelley Writing Prometheus Unbound 1845 Joseph Severn [Public domain], via Wikimedia Commons

Posthumous Portrait of Shelley Writing Prometheus Unbound 1845 Joseph Severn [Public domain], via Wikimedia Commons

Here are some of the cornerstones of the argument:

Victor was Percy’s Pen Name ¹

Percy used the pen name Victor in a collection of poetry he wrote with his sister Elizabeth (writing as Cazire). You can read Original Poetry by Victor and Cazire on the internet archive. Check out the link in the references.

Percy Played with Electricity²

Percy took a keen interest in science since his early school days. His interests included astronomy, chemistry and… electricity. His interest was kindled by an assortment of teachers and tutors and he kept up to date with new developments in the scientific community, including the experiments of Erasmus Darwin as touched on in the 1831 introduction to Frankenstein³.

Antiquated Science and the Occult ⁴

In Frankenstein; Or the Modern Day Prometheus, Victor explains that at the foundation of his love of science is the, now outdated and viewed as occult, authors Agrippa and Paracelsus (see The Mortal Immortal for more on Mary Shelley and Cornelius Agrippa). Percy Bysshe Shelley was also familiar with the works of these specific writers and had more than a passing interest in their more outlandish hypotheses. He spent a good deal of money on books of witchcraft and magic when he was young, and you can certainly see that reflected in his poetry.

The Illuminati Connection⁵

It seems that Mary sent Victor to Ingolstadt University which was known for a particularly atheistic movement headed by Prof. Weishaupt. A group was founded called … GASP The Illuminati in 1776. This group advocated for a more enlightened state not run by the government of their day or by the religious establishment, or some mix of the two. As you can imagine these ideas were fascinating to a radical (for his time obviously) atheist like Percy Shelley. So is the locating of Victor’s formative years in the Bavarian Ingolstadt a nod to Percy’s enthusiasm for the Illuminati? Possibly not, but it’s a nice idea.

Hubris⁶

It could be that Percy’s atheism was troubling Mary. She was more orthodox in her beliefs than Percy. It’s entirely possible, in fact probable, that Mary thought this desire to view the world without God was to greatly overestimate the role of human autonomy. The hubris associated with atheism and ideas behind self-determination certainly lends itself to a Frankenstein narrative when viewed through the lens of typically 19th century English sensibilities.

Grief⁶

Similar to Mary’s despair at Percy’s dismissal of the role of a God as an omnipotent creator, was her dismay at the apparent indifference he demonstrated after the death of their first child. This is demonstrated in her letters to others. She felt the grief intensely but Percy seemed willing to leave the whole devastating business behind them without moarning as she did. This ability to shut out the tragedy of their first child’s death could potentially be seen as being echoed in Victor’s rejection of his creation.

There a few other points of commonality that I am not going to get into here include; family structure, education and Percy and Victor perhaps sharing an Oedipal complex, that last one is really interesting, but I have plans for that topic!

But there is also an argument that the poet was the inspiration for Henry Clerval more on that another time.

These theories are not mutually exclusive, it is entirely possible that Mary Shelley put a little of Percy in every guy she wrote. He was the main adult male person she spent time with for years after all.

Inspired by:

Legacy.owensboro.kctcs.edu. (2018). PercyModel. [online] Available at: http://legacy.owensboro.kctcs.edu/crunyon/CE/Frankenstein/Name/Prometheus/percymodel.htm [Accessed 27 Feb. 2018].

References

  1. Archive.org. (2018). Full text of “Original poetry by Victor & Cazire (Percy Bysshe Shelley & Elizabeth Shelley) Edited by Richard Garnett”. [online] Available at: https://archive.org/stream/originalpoetryby00sheluoft/originalpoetryby00sheluoft_djvu.txt [Accessed 27 Feb. 2018].
  2. King-Hele, D. (1992). Shelley and Science. Notes and Records of the Royal Society of London, 46(2), 253-265. Retrieved from http://www.jstor.org/stable/531637
  3. Shelley, M. (2018). Frankenstein, or Modern Prometheus. Urbana, Illinois: Project Gutenberg.
  4. Bieri, J., 2004. Percy Bysshe Shelley: A Biography: Youth’s Unextinguished Fire, 1792-1816 (Vol. 1). University of Delaware Press.
  5. Vickery, M. (2018). The birthplace of the Illuminati. [online] Bbc.com. Available at: http://www.bbc.com/travel/story/20171127-the-birthplace-of-the-illuminati [Accessed 1 Mar. 2018].
  6. CARSON, J., & Carson, J. (1988). Bringing the Author Forward: “Frankenstein” Through Mary Shelley’s Letters. Criticism, 30(4), 431-453. Retrieved from http://www.jstor.org.simsrad.net.ocs.mq.edu.au/stable/23112085

John Polidori and the Infinite Sadness

Accompanying episode: John Polidori and the Infinite Sadness

John Polidori

Born on 7th of September, 1795 in London.

Died aged 25 on the 24th of August, 1821, in London

Polidori wrote his thesis on sleepwalking during his time studying at the University of Edinburgh (name-checked more than once in our Body Snatchers episode with Courtney from Cult of Domesticity). He became a qualified doctor of medicine at the age of 19.

Sleep-walking plays a role in 19th and 20th-century vampire mythology, but this isn’t attributed to Polidori. Dracula, Carmilla and Varney all use sleepwalking as a kind of hypnotic state induced by the Count.

The young doctor was employed by on Lord George Gordon Byron, to accompany him while he was on his Grand Tour of Europe which would eventually lead them to The Villa Diodati, we’ve covered that here, so I’m going to go ahead and skip this bit. Except I better mention that Polidori was paid 500 pounds to keep a diary of the exploits of the “rockstar” poet by publisher John Murray.

The Fragment Debacle

Byron wrote a Fragment as part of the infamous ghost story challenge, Mary started Frankenstein and both Percy and Polidori started stories that they gave up on soon after. But when Byron discarded the fragment, Polidori used it as a springboard for his novel The Vampyre. Utilizing aspects of the fragment such as the character Arthur Darvill he created a full narrative, a far cry from the discarded document. Polidori took that fragment and turned it into what is believed to be the first vampire story written and published in English. The Vampyre was published a magazine without his permission (CORRECTION ALERT: I stated he gave permission in the Villa Diodati episode but that doesn’t seem to be true) and attributed it to Byron. I’m not sure how The New Monthly Magazine got hold of the manuscript but publishers had heard of this lost fragment of Byron’s and seem to have presumed that The Vampyre was it.

Byron and Polidori both printed corrections but the damage was done, particularly to Polidori’s psyche. He had tried to appeal to Percy and Byron to help him with his writing career and Byron annihilated him. The once The Vampyre was no longer attributed to Byron the public and critical reception turned bad. People no longer wanted to read it and actively condemned it.

Embarrassed and depressed he tried to enter the monastery and become a monk but that didn’t work out, then he tried to study law, but that didn’t work out either. He began to accumulate gambling debts and eventually felt so hopeless that he drank prussic acid and died aged 25.

Excellent Public Domain Article on this By Arthur McConnell Stott

His some of his published works were his thesis, The Vampyre (attributed to Byron), a poem The Fall of Angels (published anonymously in 1921) and his diary which would only be released in edited form in 1911 by his nephew.

ReWriting History

Mary Shelley disagrees Polidori’s actions at the Villa Diodati. In her 1831 introduction to a reprint of Frankenstein she says that it was a conversation between Byron and Shelley:

“Many and long were the conversations between Lord Byron and Shelley, to which I was a devout but nearly silent listener. During one of these, various philosophical doctrines were discussed, and among others the nature of the principle of life”

-Mary Shelley 1831

William Rosetti’s edited version of Polidori’s Diary indicates it was likely Polidori:

The conversation between Shelley and Polidori about “principles”and “whether man was to be thought merely an instrument” appears to have some considerable analogy with a conversation to which Mary Shelley and Professor Dowden refer, and which raised in her mind a train of thought conducing to her invention of Frankenstein and his Man-monster. Mary, however, speaks of Byron (not Polidori) as the person who conversed with Shelley on that occasion. Professor Dowden, paraphrasing some remarks made by Mary, says: “One night she sat listening to a conversation between the two poets at Diodati. What was the nature, they questioned, of the principle of life? Would it ever be discovered, and the power of communicating life be acquired? Perhaps a corpse would be reanimated; galvanism had given token of such things. That night Mary lay sleepless,” etc.

-William Rossetti 1911

He must have really upset her, possibly when he propositioned her while she was on holiday with her boyfriend and her small child? That could do it!

Or alternately was Polidori misattributing Byron’s conversation to himself?

She also mentions Byron’s Fragment without making so much as a mention of The Vampyre, simply judging Polidori for his abandoned attempt at the lakeside Villa that night. Shelley does not owe Polidori any charity, but it is curious how willfully she avoids attributing him with even the slightest value.

Family Legacy

Polidori, continued to be a footnote in literary and cultural history as his nieces and nephews would go on to be much more critically acclaimed; Dante (poet and artist), Willian (writer), Maria (writer) and Christina Rossetti (Poet; My essay on Christina Rossetti’s Goblin Market) Polidori never met them, he died before they were born.

Bysshes Love Poetry – Percy Bysshe Shelley

This article is part of The FrankenPod‘s (A Frankenstein Podcast) continued exploration of Frankenstein and its author Mary Godwin/Mary Shelley

Percy Bysshe Shelley

Born: 4th of August, 1792 in Sussex, England

Died: 18th of July 1822, by drowning in Lerici, Italy

Percy Bysshe Shelley is a strange and even a little elusive character; not destructive like Byron, but certainly not without his own brand of violence and willfulness. Elusive actually is probably a fair assessment, he is only elusive in the same way that most of us are, in that we can’t really guess at his motivation for many of the actions he takes, some of which seem totally inexplicable.

The young Percy was born into a family of means and went to Syon House Academy in London for his early education where he showed a particular interest in science, and a violent response to bullying. This may have planted the seed that lead to the poet pushing back against all forms of control and governance, which he saw as a form of bullying, for the rest of his life³. This anti authoritative streak inevitably drew him to the great antiestablishment thinker of his time, the often anarchsitic writer and philosopher, William Godwin (The father of Mary Godwin, later Shelley). But before we end up at William Godwin’s residence in The Polygon we must first address the often pushed aside figure in this story¹:

ianthe_shelley_bw
Ianthe Shelley

Harriet Westbrook/Shelley

Harriet Westbrook was born on the 1st of August 1795. She was intellegent, witty and the daughter of a coffee house owner in Grosvener Square². Harriet forged a friendship with Shelley’s younger sister Helen, and the match appears to have been encouraged, at least by the Westbrook’s as a marraige between the two would mean an elevation in class for their daughter². The two eloped to Scotland when Harriet was 16 and Percy, 19. The legality of the marraige was dubious so they remarried 3 years later. They had two children, Charles and Ianthe together, but not long after the birth of their first child Percy began disappearing for long periods of time. Supported by her family, and given financial support from Percy, the rapid and messy separation did not leave her financially destitute, but emotionally the whole ideal had caused a great deal of distress and trauma. This grief, for grief we must call it, was intensified when Percy and Mary ran off together. There is talk of her taking a lover, and it is documented that she took lodging away from her family as she had become pregnant again, this time out of wedlock.

At some stage after this, still pregnant, in 1816, the year of the events in the Villa Diodati, she wrote emotional farewell letters to her family, and drowned herself in the Serpentine River.

I think we’ll end this post here with the death of Harriet Shelley nee Westbrook and pick up on Percy’s narrative another time, because this tragedy is too often glossed over.

At what cost do we have Frankenstein in the form Mary wrote it?

It’s certainly not worth the life of a 21 year old, who never asked to be part of this romantic tragedy in the first place.

References

  1. Knarf.english.upenn.edu. (2018). Percy Bysshe Shelley. [online] Available at: http://knarf.english.upenn.edu/PShelley/pshelley.html [Accessed 27 Feb. 2018].
  2. Knarf.english.upenn.edu. (2018). Harriet Shelley. [online] Available at: http://knarf.english.upenn.edu/People/hshelley.html [Accessed 26 Feb. 2018].
  3. Bieri, J., 2004. Percy Bysshe Shelley: A Biography: Youth’s Unextinguished Fire, 1792-1816 (Vol. 1). University of Delaware Press.
  4. Featured image: Percy Bysshe Shelley by Amelia Curran- National Portrait Gallery: NPG 1234

Lord Byron vs. The World – Part 1

Byron was the subject of intense gossip during his lifetime, and as you’ll recall from our Villa Diodati episode, people would pay money to find out about the choicest Bryon gossip. 196 years later people are still researching, writing and reading about the scandalous Lord’s life and the many controversies that surround him. Byron rumours are still a sought-after commodity and with the many notable biographers and scholars who have written extensively on his life, I really didn’t think I would do the wealth of information justice. So here are a few of the more tame Byron stories to get us started

 

The Unlucky Caul ¹

The caul is a membrane sack that some babies still have surrounding them when they are born. There was a superstition which stated that a preserved caul, carried by a seafaring person would prevent them from drowning. Byron was born with a caul and it was sold to a sailor… who drowned. Not baby Byron’s fault obviously but it sets the tone for a lifetime being “dangerous to know” (Lady Caroline Lamb in 1812, maybe²).

 

 

He kept a bear at Cambridge³

This well-documented fact is less of a scandal these days and more of an oddity, provided you don’t think about it too hard. In protestation of the university’s rules against keeping animals, Byron acquired a bear and kept it in his rooms. The quality of life that the bear experienced is the part that is less funny and more tragic.

 

Lord Byron’s orthopaedic boot, England, 1781-1810
Lord Byron’s orthopaedic boot, England, 1781-1810 http://broughttolife.sciencemuseum.org.uk/broughttolife/objects/display?id=92636

His Club Foot¹

Much has been made of Byron’s clubfoot, perhaps because it is one of the few solid facts we have in a sea of speculation about the Lord’s physical condition. His reaction to it as a child was to periodically overcompensate for the impairment with intense physical exercise, referred to as “violent”. This is not the last time that we will encounter the word violent in relation to the Lord’s life. It is speculated that perhaps the club foot and other medical issues may stem from infantile asphyxia caused by that cursed caul.

 

Part 2 Coming Soon

 

 

Citations

  1. Celestin, Roger. “Pathos and Pathology in the Life of Lord Byron.” West of England Medical Journal 106.4 (1991): 105–106. Print.
  2. David, Stenhouse. “Just Nuts about Byron.” Sunday Times, the, n.d. EBSCOhost, ezproxy.deakin.edu.au/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=n5h&AN=7EH3316029372&authtype=sso&custid=deakin&site=eds-live&scope=site.
  3. University of Cambridge. (2018). Lord Byron and the bears beneath Cambridge. [online] Available at: http://www.cam.ac.uk/research/features/lord-byron-and-the-bears-beneath-cambridge [Accessed 25 Feb. 2018].